Happy Pride Anniversary 2026!

HAPPY PRIDE ANNIVERSARY!

Fifty-seven years ago today, a bunch of fed-up drag queens, hustlers, and assorted gay misfits at the Stonewall Inn in New York turned the tables on yet another unnecessary, unfair, harassing police raid. That resistance gave rise to a series of riots and ultimately to the birth of the modern gay activist movement. It seems like a long time ago, and while a few laws and minds have changed, we still have a way to go, and a lot more irrational fear, hatred, bigotry, and misconceptions to fight...especially considering the vicious, radical conservative and radical Christian-fueled wave of LGBT+--specifically Trans--hatred in our country which is being legitimized by the current administration of darkness.

We celebrate Pride Month and recognize Pride Day because it is a positive stance against the daily shame, social stigma, discrimination, and violence that the LGBT community still faces. In fact, a recent report from the policy research Williams Institute at UCLA showed that LGBT+ people in the United States are NINE TIMES MORE LIKELY THAN NON-LGBT+ PEOPLE TO BE THE VICTIMS OF VIOLENT HATE CRIMES. Gay youth are routinely kicked out of their homes and disowned by their families, gay kids and teens and young adults are routinely bullied or attacked or beaten and many end up committing suicide because they are told they are sick or going to hell, and many gay and trans men and women are attacked and beaten and murdered--sometimes in their own homes. That’s why Congress must pass the Equality Act to outlaw discrimination against people based on sexual orientation and gender identity, but we know that will not happen until the next administration that is run by a sense of humanism and decency. 

Because the LGBT Pride celebration is about the right of lesbians, gay men, bisexuals, and transgendered individuals to exist without being prosecuted, persecuted, attacked, or murdered, not about "not being straight."

So today, we thank and celebrate all the brave individuals at the Stonewall uprising and the ensuing riots for saying, "ENOUGH. I AM A HUMAN BEING AND I DEMAND TO BE TREATED AS ONE!"

While The Stonewall Inn was already part of the city-designated Greenwich Village Historic District, and was placed on the National Register of Historic Places in 1999, it became an official New York City landmark on Tuesday, June 23, 2015 in order to preserve the site and honor its historic importance. Most importantly, on June 24, 2016, the Stonewall Inn was named the first U.S. National Monument dedicated to the gay rights movement.

I just visited The Stonewall Inn in 2024 (see the photos below) and it was affirming to see such an important piece of history. And the Stonewall National Monument Visitor Center is located right next door, where a sign says, "In the name of those who came before me, I pledge to be brave, to be true to myself, and to fight like hell for equality." I also visited Christopher Park, the little green park facing The Stonewall Inn which is the Stonewall National Monument under the U.S. Department of the Interior National Park Service. The park features a bronze sculpture of two men and two women unafraid to show themselves to the world.

There is a very nice, informative, and moving Wiki entry about the riots and the history leading up to them:
http://en.wikipedia.org/wiki/Stonewall_riots

Happy Pride Anniversary 2025!

HAPPY PRIDE ANNIVERSARY!

Fifty-six years ago today, a bunch of fed-up drag queens, hustlers, and assorted gay misfits at the Stonewall Inn in New York turned the tables on yet another unnecessary, unfair, harassing police raid. That resistance gave rise to a series of riots and ultimately to the birth of the modern gay activist movement. It seems like a long time ago, and while a few laws and minds have changed, we still have a way to go, and a lot more irrational fear, hatred, bigotry, and misconceptions to fight...especially considering the vicious, radical conservative and radical Christian-fueled wave of LGBT+--specifically Trans--hatred in our country which is being legitimized by the current administration of darkness.

We celebrate Pride Month and recognize Pride Day because it is a positive stance against the daily shame, social stigma, discrimination, and violence that the LGBT community still faces. In fact, a recent report from the policy research Williams Institute at UCLA showed that LGBT+ people in the United States are NINE TIMES MORE LIKELY THAN NON-LGBT+ PEOPLE TO BE THE VICTIMS OF VIOLENT HATE CRIMES. Gay youth are routinely kicked out of their homes and disowned by their families, gay kids and teens and young adults are routinely bullied or attacked or beaten and many end up committing suicide because they are told they are sick or going to hell, and many gay and trans men and women are attacked and beaten and murdered--sometimes in their own homes. That’s why Congress must pass the Equality Act to outlaw discrimination against people based on sexual orientation and gender identity, but we know that will not happen until the next administration that is run by a sense of humanism and decency. 

Because the LGBT Pride celebration is about the right of lesbians, gay men, bisexuals, and transgendered individuals to exist without being prosecuted, persecuted, attacked, or murdered, not about "not being straight."

So today, we thank and celebrate all the brave individuals at the Stonewall uprising and the ensuing riots for saying, "ENOUGH. I AM A HUMAN BEING AND I DEMAND TO BE TREATED AS ONE!"

While The Stonewall Inn was already part of the city-designated Greenwich Village Historic District, and was placed on the National Register of Historic Places in 1999, it became an official New York City landmark on Tuesday, June 23, 2015 in order to preserve the site and honor its historic importance. Most importantly, on June 24, 2016, the Stonewall Inn was named the first U.S. National Monument dedicated to the gay rights movement.

I just visited The Stonewall Inn in 2024 (see the photos below) and it was affirming to see such an important piece of history. And the Stonewall National Monument Visitor Center is located right next door, where a sign says, "In the name of those who came before me, I pledge to be brave, to be true to myself, and to fight like hell for equality." I also visited Christopher Park, the little green park facing The Stonewall Inn which is the Stonewall National Monument under the U.S. Department of the Interior National Park Service. The park features a bronze sculpture of two men and two women unafraid to show themselves to the world.

There is a very nice, informative, and moving Wiki entry about the riots and the history leading up to them:
http://en.wikipedia.org/wiki/Stonewall_riots

LGBT History Month: Friday of the Purple Hand, 1969

Tomorrow marks the 55th anniversary of a landmark event in the history of gay rights: Friday of the Purple Hand. I am always humbled and filled with gratitude and awe when I read stories of the bravery of my gay brothers and sisters from long ago. The article below from KQED in 2019 offers a fantastic recounting.


Armed with Ink, 1960s Activists 'Struck Back' Against Homophobic Media
by Sarah Hotchkiss fro KQED
Jun 13, 2019

The day that came to be known as “Friday of the Purple Hand” ended in 15 arrests, a broken rib, one set of knocked-out teeth and purple handprints scattered across the San Francisco Examiner’s exterior walls.

Four months after the infamous Stonewall riots in New York City, the Bay Area’s more radical LGBTQ+ organizations of 1969 refused to passively accept negative depictions of their community in the local news. So on Oct. 25, when the Examiner published an article by reporter Robert Patterson under the headline “The Dreary Revels of S.F. ‘Gay’ Clubs,” the newspaper unknowingly issued a powerful call to arms—to the very people it had derided.

The events of that day show that the battleground for the burgeoning gay liberation movement wasn’t just on the streets or in the bars—where LGBTQ+ people demanded the right to live openly and unmolested by police—but within the pages of America’s newspapers and magazines. There, mainstream media’s dismissive adjectives, ironic scare quotes and defamatory headlines had the power to shape public opinion of an increasingly vocal and visible minority group.

And they definitely weren’t expecting a coalition of gay liberation groups to strike back.

The headline of Robert Patterson's Oct. 25, 1969 article about gay breakfast clubs
in the 'San Francisco Examiner.' (Courtesy of the SF Examiner)

A community mobilizes
By today’s standards, Patterson’s article, ostensibly about after-hours “‘gay’ breakfast clubs” (note the scare quotes around the word “gay”), reads like a hit piece.

He described the clientele of these so-called “deviate establishments” in as many grossly homophobic ways as possible, all well beyond the pale: “semi-males with flexible wrists and hips,” “the pseudo fair sex,” and “women who aren’t exactly women.” (In a testament to Patterson’s ‘credibility,’ he was fired by the Examiner in 1972 for a series of stories he wrote about visiting China; the paper concluded he had not actually visited the country.)

The community he described was outraged. “The San Francisco Examiner has surpassed its traditional standard of tastelessness and its predictable appeal for redneck hysteria,” the newly formed gay liberation group, the Committee for Homosexual Freedom (CHF) wrote in a Berkeley Barb response piece. “The entire gay community and all those actively working for true liberation must mobilize to confront the brutal suppression of freedom that the Examiner consistently exemplifies and encourages.”

A date was set after several attempts to engage with the paper’s editor and Patterson directly: a large-scale protest would take place on Oct. 31, starting at 12pm on the sidewalk outside the Examiner’s Fifth Street building.

The “melee,” as the Examiner described it the next day, started when two unknown persons (widely thought to be newspaper employees) dropped bags of purple printer’s ink from the building rooftop onto the peaceful picketers below. “Indignation turned to anger,” one of the protesters later wrote in The San Francisco Free Press. “Feet stepped in the ink. It appeared all around the sidewalks. One or two hands dipped into the ink and a new symbol was born.”

Stevens McClave raises his purple fist in protest

The police initially apprehended just one demonstrator, the first one to put his inky hand on the building walls, but as others protested his arrest, the “Tac Squad” (sardonically described as “close by and ever on the ready”) moved in, raising their batons and declaring the picket line an illegal assembly.

In the ensuing “fracas” (another great 1969 word), a dozen protesters were arrested for disorderly conduct and thrown in the paddy wagon—several on felony charges that were eventually dropped (except for one instance of allegedly biting a police officer). Other protesters took the issue to City Hall, where an additional three were arrested for trespassing, unlawful assembly and remaining at the site of a riot (essentially, staying in the building past closing time).

Unsurprisingly, the SFPD’s heavy-handed response—and the ensuing cases against the arrested protesters—galvanized not just the members of more radical LGBTQ+ groups, but the old guard they initially sought to distance themselves from, creating a network of support that would propel the Bay Area’s gay liberation movement in the years to come.

Marc Robert Stein, professor of history at San Francisco State University and editor of The Stonewall Riots: A Documentary History, thinks the timing of Patterson’s article wasn’t coincidental, and reflected the era’s homophobic attitudes to burgeoning gay organizing. “October was the month when mainstream magazines first covered Stonewall,” he says. “The movement is really growing. And it’s at that moment that there’s this incredibly hostile story.”

Join the gay revolution
Before the events of the Purple Hand and before the creation of the CHF, the largest gay organization in San Francisco was the Society for Individual Rights (S.I.R.), a homophile society (to use the language of the time) founded in 1964.

As the women’s rights, anti-war and Black power movements swept the country, some younger members of the LGBTQ+ community considered S.I.R. to be too conservative. In an April 1969 editorial, Leo Laurence, editor of Vector, S.I.R.’s monthly magazine, broke ranks with the mostly white, middle-class and nonconfrontational members of S.I.R., calling them “timid, uptight, conservative, and afraid to act for the good of the whole homosexual community.”

The time had come, Laurence argued, for everyone to come out to their friends, family and employers, and to be proud of their sexuality. They should be joining forces with other social causes, like the Black Panthers and local unions, and standing up for everyone’s rights.

To illustrate his idea of LGBTQ+ freedom in a subsequent Berkeley Barb interview, Laurence supplied the alt weekly with a picture of two men smiling: Laurence with his arms around his friend Gale Whittington. In no short order, S.I.R. asked Laurence to resign, and Whittington was fired from his job at the States Steamship Company.

The CHF, co-founded by Laurence, Whittington and a few others, was a direct reaction to this double rejection from both “straight” society and the existing gay establishment. And with this effort, they would be all about coalition-building.

The Purple Hand events were co-organized by at least three like-minded groups, including Gay Guerrilla Theater and the Gay Liberation Front. But despite the fracture between Laurence and S.I.R. that precipitated the creation of the CHF months earlier, the old-guard emerged as surprising supporters of the younger demonstrators as well.

In a Nov. 7 Berkeley Tribe piece reflecting on the demonstration and its aftermath, Laurence writes, “I was scared and felt alone in jail, until I learned of the help mobilized ‘outside.’” The Red Mountain Tribe gathered bail money, S.I.R.’s president saved Laurence’s camera film before he was thrown in the paddy wagon, Del Martin (co-founder in 1955 of the lesbian group Daughters of Bilitis) helped CHF find lawyers, writing several sympathetic articles for Vector in the months to come.

“When Gale Whittington and I founded the CHF last spring, we dreamed of a nationwide movement,” Laurence writes in the Tribe. “It’s no longer a fantasy.”

After the Purple Hand
Protests against mainstream media’s depictions of the LGBTQ+ community would continue for years to come. The Purple Hand events, Stein says, are just one example of protests across the country against newspapers and magazines in ’69 and ’70, along with a second wave of protests against television stations and individual shows in ’73.

Tommi Avicolli Mecca, who joined the Gay Liberation Front in Philadelphia when he was a 19-year-old student at Temple University, remembers those times well. “Back in the ’70s especially pretty much any time they did a feature on the community it would be very negative,” he remembers. The GLF would picket or actually enter the newspaper offices, confronting editors and writers of the specific stories.

Through a combination of direct action, face-to-face conversations and larger shifts in society, Mecca says, things gradually changed, fulfilling in many ways Laurence’s early 1969 call-to-arms.

“I think one of the greatest things we did as a community was to come out of the closet,” Mecca says. “By being visible, we broke all the stereotypes. We forced people to engage with us, we forced our families to deal with us, we forced people to see we were just like them.”

https://www.kqed.org/arts/13859570/friday-purple-hand-gay-liberation-1969

Happy Pride Anniversary 2024!

HAPPY PRIDE ANNIVERSARY!

Fifty-five years ago today, a bunch of fed-up drag queens, hustlers, and assorted gay misfits at the Stonewall Inn in New York turned the tables on yet another unnecessary, unfair, harassing police raid. That resistance gave rise to a series of riots and ultimately to the birth of the modern gay activist movement. It seems like a long time ago, and while a few laws and minds have changed, we still have a way to go, and a lot more irrational fear, hatred, bigotry, and misconceptions to fight...especially considering the vicious, radical conservative and radical Christian-fueled wave of LGBT+--specifically Trans--hatred sweeping across our country.

We celebrate Pride Month and recognize Pride Day because it is a positive stance against the daily shame, social stigma, discrimination, and violence that the LGBT community still faces. In fact, a recent report from the policy research Williams Institute at UCLA showed that LGBT+ people in the United States are NINE TIMES MORE LIKELY THAN NON-LGBT+ PEOPLE TO BE THE VICTIMS OF VIOLENT HATE CRIMES. Gay youth are routinely kicked out of their homes and disowned by their families, gay kids and teens and young adults are routinely bullied or attacked or beaten and many end up committing suicide because they are told they are sick or going to hell, and many gay and trans men and women are attacked and beaten and murdered--sometimes in their own homes. That’s why Congress must pass the Equality Act to outlaw discrimination against people based on sexual orientation and gender identity, and stem the frightening tide of over five hundred anti-LGBT+ bills in state legislatures this year alone across the United States. 

Because the LGBT Pride celebration is about the right of lesbians, gay men, bisexuals, and transgendered individuals to exist without being prosecuted, persecuted, attacked, or murdered, not about "not being straight."

So today, we thank and celebrate all the brave individuals at the Stonewall uprising and the ensuing riots for saying, "ENOUGH. I AM A HUMAN BEING AND I DEMAND TO BE TREATED AS ONE!"

While The Stonewall Inn was already part of the city-designated Greenwich Village Historic District, and was placed on the National Register of Historic Places in 1999, it became an official New York City landmark on Tuesday, June 23, 2015 in order to preserve the site and honor its historic importance. Most importantly, on June 24, 2016, the Stonewall Inn was named the first U.S. National Monument dedicated to the gay rights movement.

I just visited The Stonewall Inn last month (see the photos below) and it was affirming to see such an important piece of history. And opening today is the Stonewall National Monument Visitor Center right next door, where a sign says, "In the name of those who came before me, I pledge to be brave, to be true to myself, and to fight like hell for equality." I also visited Christopher Park, the little green park facing The Stonewall Inn which is the Stonewall National Monument under the U.S. Department of the Interior National Park Service. The park features a bronze sculpture of two men and two women unafraid to show themselves to the world.

There is a very nice, informative, and moving Wiki entry about the riots and the history leading up to them:
http://en.wikipedia.org/wiki/Stonewall_riots

Happy Pride Anniversary 2023!

HAPPY PRIDE ANNIVERSARY!

Fifty-four years ago today, a bunch of fed-up drag queens, hustlers, and assorted gay misfits at the Stonewall Inn in New York turned the tables on yet another unnecessary, unfair, harassing police raid. That resistance gave rise to a series of riots and ultimately to the birth of the modern gay activist movement. It seems like a long time ago, and while a few laws and minds have changed, we still have a way to go, and a lot more irrational fear, hatred, bigotry, and misconceptions to fight...especially considering the vicious wave of LGBT+--specifically Trans--hatred sweeping across our country.

We celebrate Pride Month and recognize Pride Day because it is a positive stance against the daily shame, social stigma, discrimination, and violence that the LGBT community still faces. In fact, a recent report from the policy research Williams Institute at UCLA showed that LGBT+ people in the United States are NINE TIMES MORE LIKELY THAN NON-LGBT+ PEOPLE TO BE THE VICTIMS OF VIOLENT HATE CRIMES. Gay youth are routinely kicked out of their homes and disowned by their families, gay kids and teens and young adults are routinely bullied or attacked or beaten and many end up committing suicide because they are told they are sick or going to hell, and many gay and trans men and women are attacked and beaten and murdered--sometimes in their own homes. That’s why Congress must pass the Equality Act to outlaw discrimination against people based on sexual orientation and gender identity, and stem the frightening tide of over five hundred anti-LGBT+ bills in state legislatures this year alone across the United States. 

Because the LGBT Pride celebration is about the right of lesbians, gay men, bisexuals, and transgendered individuals to exist without being prosecuted, persecuted, attacked, or murdered, not about "not being straight."

So today, we thank and celebrate all the brave individuals at the Stonewall uprising and the ensuing riots for saying, "ENOUGH. I AM A HUMAN BEING AND I DEMAND TO BE TREATED AS ONE!"

While The Stonewall Inn was already part of the city-designated Greenwich Village Historic District, and was placed on the National Register of Historic Places in 1999, it became an official New York City landmark on Tuesday, June 23, 2015 in order to preserve the site and honor its historic importance. Most importantly, on June 24, 2016, the Stonewall Inn was named the first U.S. National Monument dedicated to the gay rights movement.

There is a very nice, informative, and moving Wiki entry about the riots and the history leading up to them:
http://en.wikipedia.org/wiki/Stonewall_riots

Happy Pride Anniversary 2022!

HAPPY PRIDE ANNIVERSARY!

Fifty-three years ago today, a bunch of fed-up drag queens, hustlers, and assorted gay misfits at the Stonewall Inn in New York turned the tables on yet another unnecessary, unfair, harassing police raid. That resistance gave rise to a series of riots and ultimately to the birth of the modern gay activist movement. It seems like a long time ago, and while a few laws and minds have changed, we still have a way to go, and a lot more irrational fear, hatred, bigotry, and misconceptions to fight...especially considering that a member of the highest court in the land just indicated he is willing and able to destroy legal protections for the LGBTQIA community and to dissolve millions of marriages, all so he can anger "the Liberals."

We celebrate Pride Month and recognize Pride Day because it is a positive stance against the daily shame, social stigma, discrimination, and violence that the LGBT community still faces: gay children are routinely kicked out of their homes and disowned by their families, gay kids and teens and young adults are routinely bullied or attacked or beaten and many end up committing suicide because they are told they are sick or going to hell, and many gay and trans men and women are attacked and beaten and murdered--sometimes in their own homes. That’s why Congress must pass the Equality Act to outlaw discrimination against people based on sexual orientation and gender identity. Our Constitution states “equality under the law” and this legislation strengthens that core value of our democracy.

Because the LGBT Pride celebration is about the right of lesbians, gay men, bisexuals, and transgendered individuals to exist without being prosecuted, persecuted, attacked, or murdered, not about "not being straight."

So today, we thank and celebrate all the brave individuals at the Stonewall uprising and the ensuing riots for saying, "ENOUGH. I AM A HUMAN BEING AND I DEMAND TO BE TREATED AS ONE!"

While The Stonewall Inn was already part of the city-designated Greenwich Village Historic District, and was placed on the National Register of Historic Places in 1999, it became an official New York City landmark on Tuesday, June 23, 2015 in order to preserve the site and honor its historic importance. Most importantly, on June 24, 2016, the Stonewall Inn was named the first U.S. National Monument dedicated to the gay rights movement.

There is a very nice, informative, and moving Wiki entry about the riots and the history leading up to them:
http://en.wikipedia.org/wiki/Stonewall_riots

Happy Pride Anniversary 2021!

HAPPY PRIDE ANNIVERSARY!

Fifty-two years ago today, a bunch of fed-up drag queens, hustlers, and assorted gay misfits at the Stonewall Inn in New York turned the tables on yet another unnecessary, unfair, harassing police raid. That resistance gave rise to a series of riots and ultimately to the birth of the modern gay activist movement. It seems like a long time ago, and while a few laws and minds have changed, we still have a way to go, and a lot more irrational fear, hatred, bigotry, and misconceptions to fight.

We celebrate Pride Month and recognize Pride Day because it is a positive stance against the daily shame, social stigma, discrimination, and violence that the LGBT community still faces: gay children are routinely kicked out of their homes and disowned by their families, gay kids and teens and young adults are routinely bullied or attacked or beaten and many end up committing suicide because they are told they are sick or going to hell, and many gay and trans men and women are attacked and beaten and murdered--sometimes in their own homes. That’s why Congress must pass the Equality Act to outlaw discrimination against people based on sexual orientation and gender identity. Our Constitution states “equality under the law” and this legislation strengthens that core value of our democracy.

Because the LGBT Pride celebration is about the right of lesbians, gay men, bisexuals, and transgendered individuals to exist without being prosecuted, persecuted, attacked, or murdered, not about "not being straight."

So today, we thank the brave men and women at the Stonewall uprising and the ensuing riots for saying, "ENOUGH. I AM A HUMAN BEING AND I DEMAND TO BE TREATED AS ONE!"

While The Stonewall Inn was already part of the city-designated Greenwich Village Historic District, and was placed on the National Register of Historic Places in 1999, it became an official New York City landmark on Tuesday, June 23, 2015 in order to preserve the site and honor its historic importance. Most importantly, on June 24, 2016, the Stonewall Inn was named the first U.S. National Monument dedicated to the gay rights movement.

There is a very nice, informative, and moving Wiki entry about the riots and the history leading up to them:
http://en.wikipedia.org/wiki/Stonewall_riots

LGBT History Month: Friday of the Purple Hand, 1969

Today marks the 51st anniversary of a landmark event in the history of gay rights: Friday of the Purple Hand. I am always humbled and filled with gratitude and awe when I read stories of the bravery of my gay brothers and sisters from long ago.


Armed with Ink, 1960s Activists 'Struck Back' Against Homophobic Media
by Sarah Hotchkiss fro KQED
Jun 13, 2019

The day that came to be known as “Friday of the Purple Hand” ended in 15 arrests, a broken rib, one set of knocked-out teeth and purple handprints scattered across the San Francisco Examiner’s exterior walls.

Four months after the infamous Stonewall riots in New York City, the Bay Area’s more radical LGBTQ+ organizations of 1969 refused to passively accept negative depictions of their community in the local news. So on Oct. 25, when the Examiner published an article by reporter Robert Patterson under the headline “The Dreary Revels of S.F. ‘Gay’ Clubs,” the newspaper unknowingly issued a powerful call to arms—to the very people it had derided.

The events of that day show that the battleground for the burgeoning gay liberation movement wasn’t just on the streets or in the bars—where LGBTQ+ people demanded the right to live openly and unmolested by police—but within the pages of America’s newspapers and magazines. There, mainstream media’s dismissive adjectives, ironic scare quotes and defamatory headlines had the power to shape public opinion of an increasingly vocal and visible minority group.

And they definitely weren’t expecting a coalition of gay liberation groups to strike back.

The headline of Robert Patterson's Oct. 25, 1969 article about gay breakfast clubs
in the 'San Francisco Examiner.' (Courtesy of the SF Examiner)

A community mobilizes
By today’s standards, Patterson’s article, ostensibly about after-hours “‘gay’ breakfast clubs” (note the scare quotes around the word “gay”), reads like a hit piece.

He described the clientele of these so-called “deviate establishments” in as many grossly homophobic ways as possible, all well beyond the pale: “semi-males with flexible wrists and hips,” “the pseudo fair sex,” and “women who aren’t exactly women.” (In a testament to Patterson’s ‘credibility,’ he was fired by the Examiner in 1972 for a series of stories he wrote about visiting China; the paper concluded he had not actually visited the country.)

The community he described was outraged. “The San Francisco Examiner has surpassed its traditional standard of tastelessness and its predictable appeal for redneck hysteria,” the newly formed gay liberation group, the Committee for Homosexual Freedom (CHF) wrote in a Berkeley Barb response piece. “The entire gay community and all those actively working for true liberation must mobilize to confront the brutal suppression of freedom that the Examiner consistently exemplifies and encourages.”

A date was set after several attempts to engage with the paper’s editor and Patterson directly: a large-scale protest would take place on Oct. 31, starting at 12pm on the sidewalk outside the Examiner’s Fifth Street building.

The “melee,” as the Examiner described it the next day, started when two unknown persons (widely thought to be newspaper employees) dropped bags of purple printer’s ink from the building rooftop onto the peaceful picketers below. “Indignation turned to anger,” one of the protesters later wrote in The San Francisco Free Press. “Feet stepped in the ink. It appeared all around the sidewalks. One or two hands dipped into the ink and a new symbol was born.”

Stevens McClave raises his purple fist in protest

The police initially apprehended just one demonstrator, the first one to put his inky hand on the building walls, but as others protested his arrest, the “Tac Squad” (sardonically described as “close by and ever on the ready”) moved in, raising their batons and declaring the picket line an illegal assembly.

In the ensuing “fracas” (another great 1969 word), a dozen protesters were arrested for disorderly conduct and thrown in the paddy wagon—several on felony charges that were eventually dropped (except for one instance of allegedly biting a police officer). Other protesters took the issue to City Hall, where an additional three were arrested for trespassing, unlawful assembly and remaining at the site of a riot (essentially, staying in the building past closing time).

Unsurprisingly, the SFPD’s heavy-handed response—and the ensuing cases against the arrested protesters—galvanized not just the members of more radical LGBTQ+ groups, but the old guard they initially sought to distance themselves from, creating a network of support that would propel the Bay Area’s gay liberation movement in the years to come.

Marc Robert Stein, professor of history at San Francisco State University and editor of The Stonewall Riots: A Documentary History, thinks the timing of Patterson’s article wasn’t coincidental, and reflected the era’s homophobic attitudes to burgeoning gay organizing. “October was the month when mainstream magazines first covered Stonewall,” he says. “The movement is really growing. And it’s at that moment that there’s this incredibly hostile story.”

Join the gay revolution
Before the events of the Purple Hand and before the creation of the CHF, the largest gay organization in San Francisco was the Society for Individual Rights (S.I.R.), a homophile society (to use the language of the time) founded in 1964.

As the women’s rights, anti-war and Black power movements swept the country, some younger members of the LGBTQ+ community considered S.I.R. to be too conservative. In an April 1969 editorial, Leo Laurence, editor of Vector, S.I.R.’s monthly magazine, broke ranks with the mostly white, middle-class and nonconfrontational members of S.I.R., calling them “timid, uptight, conservative, and afraid to act for the good of the whole homosexual community.”

The time had come, Laurence argued, for everyone to come out to their friends, family and employers, and to be proud of their sexuality. They should be joining forces with other social causes, like the Black Panthers and local unions, and standing up for everyone’s rights.

To illustrate his idea of LGBTQ+ freedom in a subsequent Berkeley Barb interview, Laurence supplied the alt weekly with a picture of two men smiling: Laurence with his arms around his friend Gale Whittington. In no short order, S.I.R. asked Laurence to resign, and Whittington was fired from his job at the States Steamship Company.

The CHF, co-founded by Laurence, Whittington and a few others, was a direct reaction to this double rejection from both “straight” society and the existing gay establishment. And with this effort, they would be all about coalition-building.

The Purple Hand events were co-organized by at least three like-minded groups, including Gay Guerrilla Theater and the Gay Liberation Front. But despite the fracture between Laurence and S.I.R. that precipitated the creation of the CHF months earlier, the old-guard emerged as surprising supporters of the younger demonstrators as well.

In a Nov. 7 Berkeley Tribe piece reflecting on the demonstration and its aftermath, Laurence writes, “I was scared and felt alone in jail, until I learned of the help mobilized ‘outside.’” The Red Mountain Tribe gathered bail money, S.I.R.’s president saved Laurence’s camera film before he was thrown in the paddy wagon, Del Martin (co-founder in 1955 of the lesbian group Daughters of Bilitis) helped CHF find lawyers, writing several sympathetic articles for Vector in the months to come.

“When Gale Whittington and I founded the CHF last spring, we dreamed of a nationwide movement,” Laurence writes in the Tribe. “It’s no longer a fantasy.”

After the Purple Hand
Protests against mainstream media’s depictions of the LGBTQ+ community would continue for years to come. The Purple Hand events, Stein says, are just one example of protests across the country against newspapers and magazines in ’69 and ’70, along with a second wave of protests against television stations and individual shows in ’73.

Tommi Avicolli Mecca, who joined the Gay Liberation Front in Philadelphia when he was a 19-year-old student at Temple University, remembers those times well. “Back in the ’70s especially pretty much any time they did a feature on the community it would be very negative,” he remembers. The GLF would picket or actually enter the newspaper offices, confronting editors and writers of the specific stories.

Through a combination of direct action, face-to-face conversations and larger shifts in society, Mecca says, things gradually changed, fulfilling in many ways Laurence’s early 1969 call-to-arms.

“I think one of the greatest things we did as a community was to come out of the closet,” Mecca says. “By being visible, we broke all the stereotypes. We forced people to engage with us, we forced our families to deal with us, we forced people to see we were just like them.”

https://www.kqed.org/arts/13859570/friday-purple-hand-gay-liberation-1969

Happy Pride Anniversary 2020!

HAPPY PRIDE ANNIVERSARY!

Fifty-one years ago today, a bunch of fed-up drag queens, hustlers, and assorted gay misfits at the Stonewall Inn in New York turned the tables on yet another unnecessary, unfair, harassing police raid. That resistance gave rise to a series of riots and ultimately to the birth of the modern gay activist movement. It seems like a long time ago, and while a few laws and minds have changed, we still have a way to go, and a lot more irrational fear, hatred, bigotry, and misconceptions to fight.

We celebrate Pride Month and recognize Pride Day because it is a positive stance against the daily shame, social stigma, discrimination, and violence that the LGBT community still faces: gay children are routinely kicked out of their homes and disowned by their families, gay kids and teens and young adults are routinely bullied or attacked or beaten and many end up committing suicide because they are told they are sick or going to hell, and many gay and trans men and women are attacked and beaten and murdered--sometimes in their own homes.

Because the LGBT Pride celebration is about the right of lesbians, gay men, bisexuals, and transgendered individuals to exist without being prosecuted, persecuted, or murdered, not about "not being straight."

So today, we thank the brave men and women at the Stonewall uprising and the ensuing riots for saying, "ENOUGH. I AM A HUMAN BEING AND I DEMAND TO BE TREATED AS ONE!"

While The Stonewall Inn was already part of the city-designated Greenwich Village Historic District, and was placed on the National Register of Historic Places in 1999, it became an official New York City landmark on Tuesday, June 23, 2015 in order to preserve the site and honor its historic importance. Most importantly, on June 24, 2016, the Stonewall Inn was named the first U.S. National Monument dedicated to the gay rights movement.

There is a very nice, informative, and moving Wiki entry about the riots and the history leading up to them:
http://en.wikipedia.org/wiki/Stonewall_riots