This intense, transcendent space resonates with me deeply for many reasons and on many levels. I will let the artist explain:
"The installation Sanctum, developed especially for Tenuta Dello Scompiglio, testifying of a fictitious religious conviction, engages all the senses of the visitor. The last room where visitors ended their journey in Kerguénnec, nell'installazione 'The relativity of the matter', becomes the starting point for a more elaborate proposition in the expositive space of Dello Scompiglio. Levi van Veluw based Sanctum on of the first religious buildings, the Tabernacle, also called the tent of meeting. This tent served as a place of worship and symbolized God’s presence amidst those who had gathered.
The interior of the Tabernacle consisted of 3 spaces: the Forecourt, the Holy Place and the Holy of Holies, sacred in ascending gradation. Like the Tabernacle, Levi van Veluw’s work features symmetry and harmony, to express the strive for divine perfection and reflect the divine holiness through the careful gradations of the three phases. As such, he plays with the age-old composition of the religious structure and thereby lures the spectator deeper and deeper into the Sanctuary.
After a long descent, a mysterious dark blue glow shines through a narrow crack in the wall. The visitor enters through this opening into a high-ceilinged, underground space, the forecourt. Massive columns emerge on both sides and mountains of coal lie scattered across the floor, while the path in the centre is kept open. Static forms set in repetitive sequences recall the structure of an ecstatic building, made to glorify an unknown higher purpose. The space slowly comes into view, an open passage at the end leads to what appears to be a ritual environment, the Sanctuary. Fragrant water flows through an ordered pattern of geometric incisions in the floor. At the centre, there is a chapel, composed of a detailed network of grids, boxes and openings, the Holy of Holies.
Is this an opening to a new world in which religion, again, plays an important role? Or does the artist use existing symbolisms to lure the mind into a new religion? These are questions the artist leaves the spectator with."
Please do take three minutes to watch this beautiful walk-through of the installation which will give you a clearer picture.
Many years ago, in what seems like another life now, I attended regular Friday night services at a Hindu ashram in Oakland, California. They were wonderful times, but the thing that sticks with me is the magnificent sensory experience of the main Meditation Hall. It was bathed in a low indigo-violet light and the heady smell of incense (delicious Nag Champa and Dhoop). After a video talk by the guru (or sometimes a live talk if the guru was in residence), we would chant or sing in Sanskrit (thankfully it was always projected in phonetic English on a wall), and I regularly had transcendent experiences in which I felt a unique consciousness shift. It was very special and van Veluw's Sanctum seems like it has a similar feeling with its deep, penetrating color and fragrant water, and the sense of a place that is a manifestation/representation, however limited it may be, of a state beyond the physical.
And this profound installation has been resurrected for a site specific presentation at Het HEM, a former ammunition factory, now a home for contemporary culture, in the Dutch city of Zaandam. The artist refers to it as a semi-permanent installation, so it seems to be an open-ended chance to see this marvelous piece.
"Sanctum is a deep blue chapel that appears to float in between two floors. The work invites for contemplation while examining what the architecture of the spiritual consists of. Why do we assign value to objects, to the tangible, within the immaterial realm of faith? What is the basis of our devotion to altars, relics and icons? In the colossal space of Het HEM, Sanctum tests the boundary between an artistic and a spiritual experience."
What the artist is really working with is the idea of symbols and stand-ins for ideas and states of consciousness that are beyond our physical world. These objects become the machinery of the sacred, while ritual is the technology of the sacred. Of course these things can be used in ways that are not so pure or transcendent, which is the basis of a great portion of human suffering. But in a pure form, objects and rituals can be illuminating and serve as a connection to a place in us to which we all, all of us, personally have access.
https://levivanveluw.com/
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